Rastafari Head Covering Guide

Rastafari Head Coverings – Faith, Function, and Correctional Considerations

Rastafari Head Covering Practices by House

Purpose of Head Coverings: Across the Rastafari movement, covering the head—especially the dreadlocks—is a deeply spiritual act. It signifies reverence to Jah (God), the protection of divine energy, and a public expression of covenant and discipline. The type, frequency, and symbolism of head coverings vary between Rastafari mansions (sects).


1. Nyabinghi Order

  • Typical Covering: Large knitted or crocheted tam (cap), often in red, gold, green, and black.
  • Practice: Commonly worn by both men and women to cover locks.
  • Symbolism: Reflects royalty, discipline, and reverence; also used to contain and protect spiritual energy.
  • When Worn: Daily wear; essential during ceremonies, reasoning sessions, and drumming (Nyabinghi) chants.
  • Accommodation Note: Tams should be permitted in correctional settings as essential religious attire.

2. Bobo Shanti (Ethiopian International Congress)

  • Typical Covering: Men wear full turbans; women wear long headwraps or veils, usually white.
  • Practice: Strict head covering at all times; part of their priestly and sacred identity.
  • Symbolism: Separation from Babylon, holiness, purity, and submission to divine law.
  • When Worn: Always, including in living quarters, during services, and in public.
  • Accommodation Note: Bobo Shanti head coverings must not be removed by force; refusal to do so is a religious right, not defiance.

3. Twelve Tribes of Israel

  • Typical Covering: Tams, scarves, or caps (varies by personal choice).
  • Practice: More relaxed; members may or may not cover their head regularly.
  • Symbolism: Reverence and scriptural respect (e.g., during Sabbath or reading Psalms).
  • When Worn: Often during worship, prayer, or scripture reading.
  • Accommodation Note: While not strictly mandated, allowing head coverings during religious activities supports freedom of expression.

Chaplain & Institutional Guidance:

  • Head coverings should be respected as sacred religious garments, not fashion or security threats.
  • Correctional staff are encouraged to consult faith representatives or recognized organizations like Sanctuary of the Rastafarian Order (SOTRO) for clarification.
  • Denying access to head coverings may violate religious rights under Canadian law and institutional religious accommodation policies.

🔶 1. What Are the Common Head Coverings in the Rastafari Faith?

Rastafari practitioners wear several types of head coverings, including:

  • Rasta Tam / Crown – Often knitted or crocheted to hold dreadlocks
  • Turban – Common among Bobo Ashanti; wrapped with long fabric
  • Headwraps – Typically cotton or silk wraps, used by both men and women
  • Scarves – Used casually or for temporary coverage
  • Knitted Rasta Caps – Popular, with red, gold, and green colors

Each head covering holds spiritual, cultural, and practical significance.


🧵 2. What Are They Made From?

  • Cotton – Lightweight, breathable, ideal for wraps and turbans
  • Wool or Acrylic Yarn – Used for tams and crocheted crowns
  • Silk or Satin – Used by women or for special occasions
  • Blended Fabrics – Sometimes used in mass-produced items

📏 3. What Sizes Are Common?

Sizing is based on the length and volume of dreadlocks:

SizeDiameter / Use
Small7–9 inches – for short locks or bald heads
Medium10–12 inches – shoulder-length locks
Large13–15 inches – waist-length locks
XL16+ inches – very long or voluminous locks

Turbans may require 2 to 5 yards of fabric depending on the wrapping style.


🙏🏾 4. Are Head Coverings Required in Rastafari?

Yes – For many Rastas, head coverings are a spiritual obligation, not a fashion choice.

  • They represent reverence for Jah (God)
  • Protect sacred dreadlocks
  • Act as a shield from Babylon (corrupt society)
  • Symbolize identity and resistance

The requirement varies slightly by mansion (sect):

MansionRequirement
NyabinghiStrongly encouraged; worn during reasoning and prayer
Bobo AshantiMandatory at all times; turbans for men, full wraps for women
Twelve TribesFlexible; often worn in religious or community settings

🚨 5. Correctional Setting Considerations

Cleanliness & Hygiene

In correctional institutions, concerns about hygiene or contraband can clash with religious practice. However:

  • Rastafari emphasize cleanliness and Ital purity, including frequent head covering changes
  • Head coverings are often cleaner than prison-issued gear, protecting the hair and scalp from filth, lice, or contamination
  • Inmates should be allowed multiple coverings to rotate for washing
  • Proper facilities (e.g., access to laundry or water) help maintain hygiene

Contraband Concerns

Correctional staff may suspect coverings could hide items. Solutions:

  • Respectful searches without humiliating the inmate
  • Allow fabric inspections without requiring complete removal in public
  • Clear policy guidelines to balance security and spiritual rights

📅 6. When Are Head Coverings Typically Worn?

SituationUsage
Prayer or ReasoningAlways worn
Religious servicesAlways worn
In cellOften worn for modesty and protection
ShowersRemoved briefly, then re-covered
Visits / MealsWorn unless policy explicitly prohibits
Yard / WorkWorn when safe and permitted

Institutional Recommendations

  1. Allow at least 2–3 head coverings per Rasta inmate
  2. Educate staff on the religious purpose of head coverings
  3. Use non-invasive search policies
  4. Ensure access to laundry or washing facilities

📘 Final Note

For many Rastas, the head covering is not optional—it’s a sacred act of devotion, cleanliness, and identity. Denial of this right can be spiritually damaging and may violate human rights or religious accommodation laws.

Contact for Support & Clarification: Sanctuary of the Rastafarian Order (SOTRO)
Email: support@jahlove,ca
Web: www.jahlove.ca


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