Rastafari Head Coverings – Faith, Function, and Correctional Considerations
Rastafari Head Covering Practices by House
Purpose of Head Coverings: Across the Rastafari movement, covering the head—especially the dreadlocks—is a deeply spiritual act. It signifies reverence to Jah (God), the protection of divine energy, and a public expression of covenant and discipline. The type, frequency, and symbolism of head coverings vary between Rastafari mansions (sects).
1. Nyabinghi Order
- Typical Covering: Large knitted or crocheted tam (cap), often in red, gold, green, and black.
- Practice: Commonly worn by both men and women to cover locks.
- Symbolism: Reflects royalty, discipline, and reverence; also used to contain and protect spiritual energy.
- When Worn: Daily wear; essential during ceremonies, reasoning sessions, and drumming (Nyabinghi) chants.
- Accommodation Note: Tams should be permitted in correctional settings as essential religious attire.
2. Bobo Shanti (Ethiopian International Congress)
- Typical Covering: Men wear full turbans; women wear long headwraps or veils, usually white.
- Practice: Strict head covering at all times; part of their priestly and sacred identity.
- Symbolism: Separation from Babylon, holiness, purity, and submission to divine law.
- When Worn: Always, including in living quarters, during services, and in public.
- Accommodation Note: Bobo Shanti head coverings must not be removed by force; refusal to do so is a religious right, not defiance.
3. Twelve Tribes of Israel
- Typical Covering: Tams, scarves, or caps (varies by personal choice).
- Practice: More relaxed; members may or may not cover their head regularly.
- Symbolism: Reverence and scriptural respect (e.g., during Sabbath or reading Psalms).
- When Worn: Often during worship, prayer, or scripture reading.
- Accommodation Note: While not strictly mandated, allowing head coverings during religious activities supports freedom of expression.
Chaplain & Institutional Guidance:
- Head coverings should be respected as sacred religious garments, not fashion or security threats.
- Correctional staff are encouraged to consult faith representatives or recognized organizations like Sanctuary of the Rastafarian Order (SOTRO) for clarification.
- Denying access to head coverings may violate religious rights under Canadian law and institutional religious accommodation policies.
🔶 1. What Are the Common Head Coverings in the Rastafari Faith?
Rastafari practitioners wear several types of head coverings, including:
- Rasta Tam / Crown – Often knitted or crocheted to hold dreadlocks
- Turban – Common among Bobo Ashanti; wrapped with long fabric
- Headwraps – Typically cotton or silk wraps, used by both men and women
- Scarves – Used casually or for temporary coverage
- Knitted Rasta Caps – Popular, with red, gold, and green colors
Each head covering holds spiritual, cultural, and practical significance.
🧵 2. What Are They Made From?
- Cotton – Lightweight, breathable, ideal for wraps and turbans
- Wool or Acrylic Yarn – Used for tams and crocheted crowns
- Silk or Satin – Used by women or for special occasions
- Blended Fabrics – Sometimes used in mass-produced items
📏 3. What Sizes Are Common?
Sizing is based on the length and volume of dreadlocks:
Size | Diameter / Use |
---|---|
Small | 7–9 inches – for short locks or bald heads |
Medium | 10–12 inches – shoulder-length locks |
Large | 13–15 inches – waist-length locks |
XL | 16+ inches – very long or voluminous locks |
Turbans may require 2 to 5 yards of fabric depending on the wrapping style.
🙏🏾 4. Are Head Coverings Required in Rastafari?
Yes – For many Rastas, head coverings are a spiritual obligation, not a fashion choice.
- They represent reverence for Jah (God)
- Protect sacred dreadlocks
- Act as a shield from Babylon (corrupt society)
- Symbolize identity and resistance
The requirement varies slightly by mansion (sect):
Mansion | Requirement |
---|---|
Nyabinghi | Strongly encouraged; worn during reasoning and prayer |
Bobo Ashanti | Mandatory at all times; turbans for men, full wraps for women |
Twelve Tribes | Flexible; often worn in religious or community settings |
🚨 5. Correctional Setting Considerations
Cleanliness & Hygiene
In correctional institutions, concerns about hygiene or contraband can clash with religious practice. However:
- Rastafari emphasize cleanliness and Ital purity, including frequent head covering changes
- Head coverings are often cleaner than prison-issued gear, protecting the hair and scalp from filth, lice, or contamination
- Inmates should be allowed multiple coverings to rotate for washing
- Proper facilities (e.g., access to laundry or water) help maintain hygiene
Contraband Concerns
Correctional staff may suspect coverings could hide items. Solutions:
- Respectful searches without humiliating the inmate
- Allow fabric inspections without requiring complete removal in public
- Clear policy guidelines to balance security and spiritual rights
📅 6. When Are Head Coverings Typically Worn?
Situation | Usage |
---|---|
Prayer or Reasoning | Always worn |
Religious services | Always worn |
In cell | Often worn for modesty and protection |
Showers | Removed briefly, then re-covered |
Visits / Meals | Worn unless policy explicitly prohibits |
Yard / Work | Worn when safe and permitted |
✅ Institutional Recommendations
- Allow at least 2–3 head coverings per Rasta inmate
- Educate staff on the religious purpose of head coverings
- Use non-invasive search policies
- Ensure access to laundry or washing facilities
📘 Final Note
For many Rastas, the head covering is not optional—it’s a sacred act of devotion, cleanliness, and identity. Denial of this right can be spiritually damaging and may violate human rights or religious accommodation laws.
Contact for Support & Clarification: Sanctuary of the Rastafarian Order (SOTRO)
Email: support@jahlove,ca
Web: www.jahlove.ca
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